IASD 2010 Conference Program

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Update June 22, 2010
The preliminary IASD conference program is available for you to download in MS Word or PDF format by clicking on the links below or to view online by clicking here:  Program at a Glance

Schedule in Word

Program in Microsoft Word
Updated:  June 22, 2010

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pdf

Program in .pdf format
Updated:  June 22, 2010

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Keynote Speakers

Jeremy Taylor

jeremy taylor
Timeless Wisdom of Our Dreams
A Founder's View of IASD's Evolving Purpose & Identity Over the Next 25 Years


Summary:
Jeremy Taylor is one of the original four co-founders of IASD, (along with the late Strephon Williams, Patricia Garfield, and Gayle Delaney). Jeremy always speaks extemporaneously and passionately. From the very beginnings of IASD Jeremy has been an articulate advocate of the view of dreams are the primal source for the search for meaning. He says, “dreams are the workshop of evolution - both individual and collective - and IASD is an institutional steward of this archetypal tradition.”

Bio:
Jeremy Taylor's ground-breaking work with dreams, myths, and evolutionary social change led to his ordination as a free-thinking Unitarian Universalist Minister in 1980. He has published several books, at least two of which have become acknowledged classics in the field. He is one of the four original co-founders of IASD. He has devoted his life to the “democratization” of dream work, advocating, and training people all over the world to do “group projective dream work.” Currently, he lives with Kathryn, his wife of 40 years, in Northern California, where he continues to write, teach, counsel, and make art.
Antonio Zadra

antonio zadra
Dream content, waking states and well-being:
Why dreaming is psychologically meaningful.


Summary:
Although many contemporary dream researchers suggest that dreaming is functionally significant, some argue that dreams are epiphenomenal to neurophysiological activity during REM sleep. This presentation will review work indicating that dreams show systematic relationships to various dimensions of the dreamer’s waking life. Particular attention will be given to studies highlighting robust relations between waking levels of well-being and dream content, including with recurrent dreams and nightmares. These findings indicate that dreams can be conceptualized as simulations that enact the person’s life concerns and interests, including emotionally salient interpersonal preoccupations. In essence, science shows us that far from being a random creation or insignificant event, dream content is a unique and meaningful product of the human brain.

Bio:
Antonio Zadra, Ph.D., is a Full Professor at the Université de Montréal’s Department of Psychology, Director of the university’s Dream Laboratory, and a Senior Research Scholar of the Quebec Health Research Fund. He is a past member of the IASD Board of Directors. His research interests include recurrent dreams, nightmares, somnambulism, and the assessment and treatment of parasomnias and dream-related disorders. He has authored over 150 scientific articles, abstracts, and book chapters on dreams, nightmares and parasomnias and his work has also been featured in several documentaries (PBS-NOVA, BBC, CBC) and popular magazines including Psychology Today, New Scientist, Le Figaro, The Times, Sunday Telegraph, and The New Yorker.
Lee Irwin

Cherokee Dreaming and the Politics of Repression

Summary:
This talk will begin with Cherokee dreaming practices as recorded in the historical ethnography of the early 19th century. Dr Irwin will give a summary overview of those practices, including a look at the symbolic use of sacred language, diagnostic processes, healing rites, and cosmological perspectives linked to those practices. He will then review the rise of pan-native prophetic movements based in visionary dreams and prophecy which brought native dreaming practices to the attention of non-native people. He will then review the repression of such dreaming practices among native peoples through missionization, federal policy, and attitudes of cultural domination. The “civilizing” of native people was equated with a general repression of native religious practices and resulted in a serious loss of cultural competence for many native people. Coupled with the rise of scientific materialism, and a widespread dismissal of dreaming in Protestant religions, native dreaming went underground only to reemerge in the late 20th century. Dr Irwin will conclude with a review of more current roles of visions and dreams in the native recovery of religious culture, now linked to non-native theories of dreaming and the commodification of dream practices. 

Bio:
Dr. Lee Irwin, Ph.D., Professor and Chair of the Religious Studies Department at the College of Charleston, is a scholar of world religions with an emphasis on Native American traditions, Western esotericism, hermeticism, contemporary spirituality, mystical cosmology, and transpersonal religious experience as related to dreams and visions. He is the Vice President of the Association for the Study of Esotericism (ASE), a board member of the Sophia Institute and the Institute for Dream Studies. He has been a workshop leader and group facilitator for over twenty years, particularly in the areas of visionary cosmology and the development of the sacred human. He is the author of many articles and books, including: The Dream Seekers, Visionary Worlds, Awakening to Spirit: On Life, Illumination, and Being, The Alchemy of Soul, and Coming Down From Above: Prophecy, Resistance, and Renewal in Native American Religions.